道風基督教文化評論第62期（2025年春）：數字時代，何以為人？漢語神學與人類增強的跨學科對話

神學論題：數字時代，何以為人？漢語神學與人類增強的跨學科對話 THEME: What Does It Mean to Be Human in the Digital Age? Interdisciplinary Dialogue Between Sino-Christian Theology and Human Enhancement 洪亮 數字時代，何以為人？漢語神學與人類增強的跨學科對話——神學論題引介 HONG Liang What Does It Mean to Be Human in the Digital Age? Interdisciplinary Dialogue Between Sino-Christian Theology and Human Enhancement: An Introduction(Abstract) 姜振帥 第二以賽亞中的身體脆弱觀念與社會性表達——一個歷史人類學的視角 JIANG Zhenshuai Concepts and Social Expressions of Bodily Fragility in Second Isaiah: A Historical Anthropological Perspective(Abstract) 程煒 亞里士多德的痛苦概念——一個推測性的綱要 CHENG Wei Aristotle’s Concepts of Pain: A Speculative Outline (Abstract) 王堃 天然之痛與成人之痛——儒家功夫論中的兩種「痛苦」 WANG Kun The Innate Tong and the Tong of Becoming Human: Two Types of “Sufferings” in Confucian Self-cultivation (Abstract) 褚瀟白 「真的人」與「人之子」———論魯迅的理想人觀及其自我批判 CHU Xiaobai “Real Man” and “Son of Man”: On Lu Xun’s Ideal View of Man and His Self-criticism (Abstract) 洪亮 莫爾特曼論「開放的可受傷性」——一項基於其神學人論以及對費爾巴哈宗教批判之接受的研究 HONG Liang Jürgen Moltmann on “Open Vulnerability”: A Study Based on His Theological Anthropology and His Acceptance of Ludwig Feuerbach’s Critique of Religion (Abstract) 聖經研究 BIBLICAL STUDIES 陳廣春 流放歸來者的聲音——亞伯拉罕獻祭以撒故事的再詮釋 CHEN Guangchun The Voices from the Returnees: A Re-Interpretation of Abraham’s Sacrifice of Isaac (Abstract) 神學與哲學研究 THEOLOGY AND PHILOSOPHY 萬岱 質形論的裂隙與二元論形上學的隱秘起點——司各脫論原始質料的本質與存在 WAN Dai The “Fissuration” of Hylomorphism and the Subtle Starting Point of Dualistic Metaphysics: Duns Scotus on the Essence and Existence of Prime Matter (Abstract) 余君芷 神秘神學的現象學復興——馬里翁對偽狄奧尼修斯的現象學改造 YU Junzhi The Phenomenological Revival of Mystical Theology: Marion’s Phenomenological Transformation of Pseudo-Dionysius’ Theory (Abstract) 歷史研究 HISTORICAL STUDIES 王喜亮 使徒的「統緒」——聖多馬來華傳說源流考 WANG Xiliang The Apostolic Succession: A Study on the Origins and Development of the Legend of Thomas the Apostle Preaching in China (Abstract) 宗教與跨文化對話 INTERRELIGIOUS AND INTERCULTURAL DIALOGUE 馬楠　劉新利 索羅維契克「對抗哲學」下的猶太教與基督教對話 MA Nan　LIU Xinli Jewish-Christian Dialogue under Soloveitchik’s Philosophy of “Confrontation” (Abstract)