道風基督教文化評論第64期（2026年春）

聖經研究 BIBLICAL STUDIES 燕昭宇 流亡的先知與隱匿的上帝——《出埃及記》二章的「隱含神學」解讀 YAN Zhaoyu Exilic Prophet and Concealed God: An Implicit-Theological Reading of Exodus 2 (Abstract) 神學與哲學研究 THEOLOGY AND PHILOSOPHY 周小龍 直接的自身意識何以是一種宗教情感？——基於施萊爾馬赫《辯證法》的考察 ZHOU Xiaolong How Can Immediate Self-Consciousness Be a Religious Feeling? An Examination Based on Schleiermacher’s Dialectics (Abstract) 張覓 「無」作為政治與法生活的結構性要素——施米特政治與法學思想中「無」的概念 ZHANG Mi “Nothingness” as a Structural Element of Political and Legal Life: The Concept of “Nothingness” in Carl Schmitt’s Political and Juridical Thought (Abstract) 歷史研究 HISTORICAL STUDIES 李文丹 十四世紀羅馬教會與托缽修會的遠東網絡——基於教宗文書的初步研究 LI Wendan Networks of the Roman Church and the Mendicant Orders in the Far East during the 14th Century: A Preliminary Study of Papal Documents (Abstract) 肖清和 利無傷於德——明末清初天主教新義利觀初探 XIAO Qinghe Profit Doesn’t Hurt Virtue: On the New Catholic View of Righteousness and Profit in the Late Ming and Early Qing Dynasties (Abstract) 吳芮 十九世紀「教宗侵略」與英國社會的回應 WU Rui “Papal Aggression” and the Responses of the Public in 19th-Century England (Abstract) 王淼 政治與宗教的糾葛——一九三〇年蔣介石受洗後的中外輿論 WANG Miao Between God and Caesar: Chinese and Foreign Public Opinion after CHIANG Kai-shek was Baptized in 1930 (Abstract) 周昭根 《道風》和《景風》視域下的香港 宗教對話與核心範式轉向（1950-1980） ZHOU Zhaogen Religious Dialogue and the Core Paradigm Shifts in Hong Kong: Perspectives from Tao Fong and Ching Feng (1950-1980) (Abstract) 宗教與跨文化對話 INTERRELIGIOUS AND INTERCULTURAL DIALOGUE 陳起塔 超越之形態——從托名狄奧尼修斯重估牟宗三的超越觀念 CHEN Qita Forms of the Transcendent: Re-evaluating MOU Zongsan’s Concept of Transcendence through the Thought of Pseudo-Dionysius (Abstract) 讀書與評論 REVIEWS AND RESPONSES 花威 李天綱 朱東華 田書峰 肖清和 聞駿 周偉馳 奧古斯丁的中國異旅——《奧古斯丁在中國》新書研討會綜述 HUA We / LI Tiangang / ZHU Donghua / TIAN Shufeng / XIAO Qinghe / WEN Jun / ZHOU Weichi Augustine’s Journey in China: A Summary of the Symposium on ZHOU Weichi’s Augustine in China (Abstract) 王文羽 黃漢平 「父之名」和「上帝之名」的雙重變奏——評黃作《拉康的父親理論探幽：圍繞「父親的姓名」概念》 WANG Wenyu / HUANG Hanping The Double Variation Between the “Name-of-the-Father” and the “Name-of-God”: A Review of HUANG Zuo’s Probing the Paternal Theory of Lacan: On the Concept of the “Name-of-the-Father” (Abstract) 王安然 間距理論對漢語神學的方法論意義——兼評朱利安《摩西或中華：文化間距論》 WANG Anran The Methodological Significance of the Theory of Écart for Sino-Christian Theology: A Review of François Jullien’s Moïse ou la Chine: Quand ne se déploie pas l’idée de Dieu (Abstract) 田王晉健 基於丹麥語原文剖析祁克果《哲學片斷》的兩種漢語譯文——以書名、開篇三問和前言為樣本 TIANWANG Jinjian An Analysis of Two Chinese Translations of Kierkegaard’s Philosophical Fragments Based on the Original Danish Text: Using the Book Title, Opening Three Questions, and Preface as Samples (Abstract)